Friday, April 19, 2019

Living the Dream

Of all the girl-groups I saw at last year’s Iceland Airwaves music festival, the most vibrant was Gróa:


Gróa: Fríða Björg Pétursdóttir, Hrafnhildur Einarsdóttir, Karólina Einarsdóttir @ 12 Tónar, 7 November 2018


Hrafnhildur lays down the groove


Karólina takes a moment for reflection before the show


The group discusses their strategy


Things start heating up


Karólina achieves her bliss

By Professor Batty


Comments: 0 


Saturday, November 04, 2023

Iceland Airwaves — Day 3

It was after noon before I arrived at the pool where was met with a variety of festival armbands. Simon and Dave and Rich were photographers from Ireland who had some good stories about Iceland Airwaves. Annu and Amanda(?) were a couple from Boston and hard-core Iceland enthusiasts, it was their ninth trip as well. We had a great talk, going beyond music into traveling in general and how you don’t find many people at home who share your Icelandic enthusiasms. My kind of people. I made it back to my flat for lunch before heading out again—only 9 acts on my schedule today. I ended up seeing 12.

16:00 Magnús Johánn, at Lucky Records, was really a great discovery:
He kept the crowd in rapture with his Keith Jarrett-styled compositions on piano and organ:
17:00 Gróa, also at Lucky Records, the absolute musical opposite of Magnús, and the crowd dug both sets:
18:00 Kevin Cole, DJ-ing at Smekkleysa. A legend (he was Prince’s DJ) Kevin is program director at Seattle’s KEXP radio station and a true friend of Icelandic artists. I couldn’t seem to escape him:
18:15 Kaktus Einarsson, also at Smekkleysa. Kaktus is another Icelandic musician that I’ve seen grow up over the years, I first saw him as a teen-ager in 2009 with Captain Fufanu, a techno duo. He is a good singer/songwriter, although what’s the thing with whistling these days?:
20:00 Guðmundur Óskar Guðmundsson (my pool-mate from Wednesday) on bass with Tilbury, Kex 2:
20:30 Árný Margrét in the art museum. Árný has come a long way since her debut two years ago, although I liked her better in a more intimate setting:
20:40 Greyskies on the IA center stage. There was a lot of buzz about him. I found him to be personable and a good guitarist:
21:10 Tappi Tíkarrass, in Gaukurrin. This was the vintage band that Björk sang with before The Sugarcubes. Unlike fine wine, they have not gotten better with age:
21:30 Elisapie at Idno. Beautiful voice, kind of gave off a Stevie Nicks vibe. Elisapie is an emblematic Canadian Inuk singer-songwriter. Bonus points for having a baritone guitar player in her band:
22:20 Sandrayati in Fríkirkan. Of Filipina-Irish-American heritage, hers was another beautiful voice.  No picture—the sight-lines in the old church are limited when it is full and it was packed. Another Kevin Cole sighting.

22:50 Dustin O’Halloran at Gamla Bíó. Dustin was another pianist/composer, backed with cello and viola. He was definitely not a Keith Jarrett!
The sound mix was excellent, especially on dynamic swells with the strings (may have been harmonically enhanced.) Kudos to the audio mixer:
23:20 Andy Schauf at Gamla Bíó. Before Andy came on, a young man sat next to me and we began to talk. When he found out I was from Minnesota, he was curious about the music scene there in the 1980s. When he found out that I had done sound for The Wallets he was awestruck! What a nice ego boost.

When Andy finally did perform it was obvious that his “groove-folk” style had a big local fan base:
00:20 The final act of the festival, JFDR, played next, I’ll review her show in the Airwaves Day 4 post.

I leave you with a parting shot of Karolina of the punk group Gróa, taken Saturday afternoon at Lucky Records.

I think Miles approves:

By Professor Batty


Comments: 0 


Friday, January 02, 2026

A. I. and Me

After following recent developments in A. I., I queried Google to see what it thought about my 2023 memoir Search For a Dancer. Here is what it came up with:

AI Overview

"Flippism is the Key" and "Search for a Dancer" refer to posts on the Blogger blog "Flippism Is The Key," a travel blog where author Flippist chronicles trips (often to Iceland) and shares stories, reflections, and even fiction, with "Search for a Dancer" being a specific series within the blog detailing adventures, like attending local theatre or meeting dignitaries, all under the overarching theme of exploring and experiencing life's unique moments.

Key Connections:

Flippism is the Key (FITK)
: This is the blog's title, a playful motto indicating that this unique perspective or attitude unlocks experiences.

Search for a Dancer:
This is a recurring series within the blog, often tied to travels (especially Iceland), focusing on cultural observations and artistic pursuits.

What it means:

The phrases point to the blog's content, which blends travelogue, personal narrative, and cultural commentary, where the author "searches for" interesting people or experiences, finding meaning in the "flippist" (unconventional) way. Example: One post describes a dinner theatre experience in Iceland as part of the "Search for a Dancer" series, reflecting on the play and its themes. Another features a visit with Iceland's President, also within that series, showcasing the variety of "dancers" (interesting people/events) the author seeks.


A ‘deeper dive’ offered these observations:

"Search For a Dancer" is a serial memoir written by Stephen Charles Cowdery (who writes under the pseudonym Professor Batty) and published on his blog, Flippism Is The Key.

What's the significance of the title "Search For a Dancer" in the context of the memoir?

In Stephen Charles Cowdery's serial memoir, the title "Search For a Dancer" signifies both a literal and metaphorical journey through Icelandic culture during the 2022 Iceland Airwaves festival. The significance of the title is rooted in several interconnected themes:

A Personal Quest for Inspiration: The title reflects Cowdery's search for a specific kind of artistic energy. In his writings, he often describes encountering people who move with "grace" and purpose, likening everyday interactions to a "mimed ballet".

The Pursuit of "Sprakkar": A central theme in the memoir is his exploration of the Icelandic concept of sprakkar, meaning "outstanding or extraordinary women". This "search" is for figures who embody this unique cultural strength and artistic vitality.

Authentic Artistic Expression: Cowdery contrasts his search for deep, "heartfelt" artistic performances—like those of musician Sóley—against "safe" or "uninspired" mainstream art. The "dancer" represents a high ideal of performance that is rare and worth seeking out.

A Literary Motif: The title mirrors Cowdery's interest in how art and life intersect. He describes observing individuals in Reykjavík, such as mannequin dressers at midnight, as though they were "ballerinas" in a silent play, suggesting that the "dancer" he is searching for can be found in the beauty of the everyday.

What's the significance of the Iceland Airwaves festival in the memoir?

The Iceland Airwaves festival is the central backdrop and primary reason for the author's trip to Iceland, serving as the main context for the events and experiences recounted in the memoir.

Narrative Framework: The entire memoir, which covers the author's week in Iceland in November 2022, is structured around attending the various events and performances associated with the festival.

Cultural Immersion: The festival provides a unique opportunity for the author to explore Reykjavík's compact and vibrant cultural scene, blurring the lines between performers and attendees.

Discovery of Local Talent: It serves as a platform for the author to discover and experience local Icelandic artists and events, such as music by JFDR and Gróa, and a speech by the President of Iceland at a senior residence, which was part of an off-venue performance.

Personal Reflection: The festival experience, known for its focus on new music and creative expression in a unique environment, appears to offer the author a fresh perspective on creativity and community, impacting him "musically and emotionally".

What's the significance of the 'dancer' in the memoir title?

The "dancer" represents a metaphorical and literal search for artistic connection, centered specifically on the identity of a specific individual the author encountered during the 2022 Iceland Airwaves festival.

Significance of the 'Dancer'

The Literal Search: The title stems from the author’s attempt to identify a woman he saw dancing with intense, uninhibited energy during a performance by the band Gróa at the festival. This quest to find out who she was—whether a professional dancer, an artist, or simply a passionate fan—serves as a recurring narrative thread throughout the chapters.

Symbol of the Festival Spirit: The dancer personifies the raw, communal energy of the Iceland Airwaves festival. To the author, she embodies the festival's unique atmosphere where the barrier between the "performer" and the "audience" is often blurred.

Connection to "Flippism": The search reflects the blog’s core philosophy of Flippism (decision-making via coin flip). The memoir suggests that the author’s presence at that specific concert and his subsequent fixation on the dancer were the results of random chance and open-mindedness, which he believes lead to deeper artistic discoveries.

Artistic Muse: The "dancer" becomes a symbol for the author's broader search for meaning and beauty in the later stages of his life. Her movements provide a visual "key" to understanding the emotional impact of the music he traveled to Iceland to experience.  

Whew! A little squirrelly at times, but a lot more than I was expecting! The A.I. bot synthesized information from other FITK posts about Iceland but the “Significance of the Dancer” section was eerily insightful.

By Professor Batty


Comments: 0 


Monday, November 06, 2023

Iceland 2023 Recap

After having safely returned to Flippist World Headquarters from my recent trip to Iceland, I’ll offer some reflections on the experience.

Despite the admonition in the graffiti in the above image, I can’t imagine a more hospitable travel destination than this lump of lava in the North Atlantic. Nearly everyone I dealt with was pleasant and friendly, starting with the Passport Control agents in KEF at 06:45. Because I came just before Halloween, my food choices at Kronan were wider than usual:
Halloween is an odd festival, a throw-back to ancient paganism, that manages to maintain its archetypal appeal to children of all ages. To see the decorations and the costumed children around Reykjavík is common ground to me; Flippist World Headquarters is located in The Halloween Capital of the World™. Reykjavík, under a nearly full moon, found its iconic sights to be even more enchanting as shown in this view from my apartment window:
This trip was especially notable for my lodging, part of a house overlooking Tjörnin, the pond in the center of town. My rooms were the opposite of often-sterile travel accomodations: filled with intriguing objet d’art, most of it original, quirky mementos, and even a guitar! Most hosts were warm and welcoming, two adjectives that would come to define this trip. My daily walks, my time spent in the the heated pools of Vesturbæjarlaug, interactions with service personnel and, of course, the Iceland Airwaves Music Festival experience.
The Iceland Airwaves has changed over the years; from an economic viewpoint it has always been marginally successful. This problem is clearly delineated in Jón Trausti Sigurðarson’s Reykjavík Grapevine article “Is Iceland Airwaves Past Its Prime?” which paralleled my Airwaves experiences, and why I had stopped going for nine years. The festivals basic dilemma is that international fans want to see unique Iceland artists while Icelanders want to see foreign acts. The music business has, for a variety of reasons (including Covid) made it hard for up-and-coming acts to tour and, at the same time, mega-stars command a bigger slice of live performance revenues.
Another problem with modern music, and not just with Airwaves, is the dearth of original new acts. As social media has supplanted the older forms of music exposure, those groups that do get traction tend to be corporate-controlled re-hashes of existing styles, with an emphasis on visuals, rather than the music itself. Eurovision anyone? This has always been true to an extent, but the trend has gotten much more pronounced.

Iceland has always had an advantage here in that its educational system is very supportive of musical exploration, even to the point of subsidizing new acts, allowing them to compete on an international stage. Groups such as Retro Stefson (2006), Pascal Pinon (2009) and Samaris (2011) were touring Europe and Asia while their members were still in their teens. Other teen acts such as Ateria and Between Mountains, both of whom I saw in 2018, were fully developed. While I did see a few teen-aged acts this year, they were still a year or two away from being ready for a broader stage. The most vibrant young act that I saw this year was Gróa, who made their Airwaves debut five years ago.
All of this rumination about youth leads to a related phenomenon, the “graying” of the audience. I attended my first airwaves when I was 56 years old. I was usually the oldest person in the room. This year I was 73 and often found myself surrounded by other grey-hairs seniors. This, in itself, is not a bad thing, but the vibrancy of youth is its greatest asset, one that cannot be faked.
There were many subtle moments of joy I had this year while meeting and bonding with several people who were, like me, interested in all aspects of Icelandic culture, other “fellow travelers” in this quixotic adventure. Special mention must be made of Kevin Cole, program director of Seattle radio station KEXP and DJ par excellence. The way we kept running into each other was almost comical. While KEXP hasn’t been able to resume their remote Iceland broadcasts post-Covid, Kevin was here, faithfully connecting with and still supporting Icelandic music (and doing a killer DJ set at Smekkleysa that featured Icelandic artists.) I had first met Kevin in Seattle in 2011 but we were both veterans of the Minneapolis music scene of the 70s. In the 80s his stint at REV-105 introduced me (through my children) to a new generation of music.
Various highlights of this trip:

Look at the Music! — signing poetry with choral compositions to match…

Hallgrímskirkja lit up in purple…

Chatting with Björk (not that Björk), my Airbnb host…

Chatting with numerous folk in the hot-pots at Vesterbæjarlaug…

Living through an earthquake! Twice!

Seeing two great guitarists, Halli Guðmundsson (Jazz) and Langiseli (Rockabilly) in one afternoon, Lucky Records…

Icelandic rapper GKR, extremely intense and musical…

The mini-reunion of Pascal Pinon in Yeoman, a fashion boutique…

Hekla, the thereminist, in her tour-de-force marathon performance in Fríkirkjan…

Cyber, whose teen-aged friendship grew into a delightful pop duo based on love and respect…

Magnús Johánn, an exceptional composer and keyboard performer followed by Gróa, Punk Supreme, in Lucky Records. The crowd stayed for both acts! Tres cool…

All the conversations with many people between shows…

And, of course, JFDR (Jófríður Ákadóttir), her sisters Ásthildur and Marta, and their father Áki Ásgeirsson, all of whom I saw in performance this weekend.

Search for a Dancer is the memior of my 2022 Iceland Airwaves experience.

By Professor Batty


Comments: 0 


Sunday, April 11, 2004

Search For a Dancer Index

This is the Chapter Index for this FITK serial memoir of a week spent in Iceland in 2022:

01 Red Eye to Keflavík
02 Terminal Velocity
03 Ég held að við séum öll trúðar í þessum strætó
04 Vatnsmyri
05 Vesturbær
06 Reykjavíkurtjörn
07 Castle House Tuesday Morning
08 Sandholt Summit
09 Be the Wolf
10 Tea For Two
11 Adventures in Never-Never-Land
12 Grund
13 Móðir, kona, meyja
14 Touched
15 Norræna Húsið
16 Into the Night
17 Making the Scene
18 Forskot á heimavelli
19 Nightwatch
20 Hot Fun in Vesturbær
21 High Concept in Hafnartorg
22 Dance Party
23 Terra Incognita
24 Midnight Snacks
25 Cirrus-ly Soaking
26 Djs
27 Dinner Theatre
28 The Dancer
29 Last Call
30 The Trip Home
31 Epilog


UPDATE: After following recent developments in A. I., I queried Google to see what it thought about my 2023 memoir Search For a Dancer. Here is what it came up with:



AI Overview

"Flippism is the Key" and "Search for a Dancer" refer to posts on the Blogger blog "Flippism Is The Key," a travel blog where author Flippist chronicles trips (often to Iceland) and shares stories, reflections, and even fiction, with "Search for a Dancer" being a specific series within the blog detailing adventures, like attending local theatre or meeting dignitaries, all under the overarching theme of exploring and experiencing life's unique moments.

Key Connections:

Flippism is the Key (FITK)
: This is the blog's title, a playful motto indicating that this unique perspective or attitude unlocks experiences.

Search for a Dancer:
This is a recurring series within the blog, often tied to travels (especially Iceland), focusing on cultural observations and artistic pursuits.

What it means:

The phrases point to the blog's content, which blends travelogue, personal narrative, and cultural commentary, where the author "searches for" interesting people or experiences, finding meaning in the "flippist" (unconventional) way. Example: One post describes a dinner theatre experience in Iceland as part of the "Search for a Dancer" series, reflecting on the play and its themes. Another features a visit with Iceland's President, also within that series, showcasing the variety of "dancers" (interesting people/events) the author seeks.




A ‘deeper dive’ offered these observations:



"Search For a Dancer" is a serial memoir written by Stephen Charles Cowdery (who writes under the pseudonym Professor Batty) and published on his blog, Flippism Is The Key.

What's the significance of the title "Search For a Dancer" in the context of the memoir?

In Stephen Charles Cowdery's serial memoir, the title "Search For a Dancer" signifies both a literal and metaphorical journey through Icelandic culture during the 2022 Iceland Airwaves festival. The significance of the title is rooted in several interconnected themes:

A Personal Quest for Inspiration: The title reflects Cowdery's search for a specific kind of artistic energy. In his writings, he often describes encountering people who move with "grace" and purpose, likening everyday interactions to a "mimed ballet".

The Pursuit of "Sprakkar": A central theme in the memoir is his exploration of the Icelandic concept of sprakkar, meaning "outstanding or extraordinary women". This "search" is for figures who embody this unique cultural strength and artistic vitality.

Authentic Artistic Expression: Cowdery contrasts his search for deep, "heartfelt" artistic performances—like those of musician Sóley—against "safe" or "uninspired" mainstream art. The "dancer" represents a high ideal of performance that is rare and worth seeking out.

A Literary Motif: The title mirrors Cowdery's interest in how art and life intersect. He describes observing individuals in Reykjavík, such as mannequin dressers at midnight, as though they were "ballerinas" in a silent play, suggesting that the "dancer" he is searching for can be found in the beauty of the everyday.

What's the significance of the Iceland Airwaves festival in the memoir?

The Iceland Airwaves festival is the central backdrop and primary reason for the author's trip to Iceland, serving as the main context for the events and experiences recounted in the memoir.

Narrative Framework: The entire memoir, which covers the author's week in Iceland in November 2022, is structured around attending the various events and performances associated with the festival.

Cultural Immersion: The festival provides a unique opportunity for the author to explore Reykjavík's compact and vibrant cultural scene, blurring the lines between performers and attendees.

Discovery of Local Talent: It serves as a platform for the author to discover and experience local Icelandic artists and events, such as music by JFDR and Gróa, and a speech by the President of Iceland at a senior residence, which was part of an off-venue performance.

Personal Reflection: The festival experience, known for its focus on new music and creative expression in a unique environment, appears to offer the author a fresh perspective on creativity and community, impacting him "musically and emotionally".

What's the significance of the 'dancer' in the memoir title?

The "dancer" represents a metaphorical and literal search for artistic connection, centered specifically on the identity of a specific individual the author encountered during the 2022 Iceland Airwaves festival.

The Literal Search: The title stems from the author’s attempt to identify a woman he saw dancing with intense, uninhibited energy during a performance by the band Gróa at the festival. This quest to find out who she was—whether a professional dancer, an artist, or simply a passionate fan—serves as a recurring narrative thread throughout the chapters.

Symbol of the Festival Spirit: The dancer personifies the raw, communal energy of the Iceland Airwaves festival. To the author, she embodies the festival's unique atmosphere where the barrier between the "performer" and the "audience" is often blurred.

Connection to "Flippism": The search reflects the blog’s core philosophy of Flippism (decision-making via coin flip). The memoir suggests that the author’s presence at that specific concert and his subsequent fixation on the dancer were the results of random chance and open-mindedness, which he believes lead to deeper artistic discoveries.

Artistic Muse:

The "dancer" becomes a symbol for the author's broader search for meaning and beauty in the later stages of his life. Her movements provide a visual "key" to understanding the emotional impact of the music he traveled to Iceland to experience.




Further AI ruminations on Search for a Dancer:



The Narrative Structure Resembles an Icelandic Saga

One of the quiet pleasures of Search for a Dancer on the Flippism Is The Key blog is that it’s written like straightforward travel writing—but beneath the surface it contains a lattice of literary references, especially to Icelandic literature and saga storytelling. Most readers don’t notice them consciously, but they shape the structure and tone of the memoir. Here are the most interesting ones:

The memoir’s episodic structure—short chapters, each centered on a specific moment or encounter—mirrors the narrative style of medieval Icelandic sagas such as Njáls saga and Egils saga.

Shared characteristics include:

Discrete episodes rather than a tightly plotted narrative, frequent digressions about people encountered along the way, a sense that chance meetings shape the story. In sagas, travelers often move from farm to farm, meeting memorable individuals. In Search for a Dancer, the author moves from venue to venue in Reykjavík, encountering artists, musicians, and strangers. The structure is surprisingly similar—even though the setting is modern.

The “Mysterious Figure” Motif from Saga Literature

The dancer herself functions much like the enigmatic figures that appear in many sagas—people who briefly enter a story but are never fully explained. In Grettis saga, for example, travelers often encounter strange or charismatic individuals whose deeper stories remain unknown. Saga narratives frequently leave such figures deliberately unresolved. The dancer plays the same role: She appears suddenly, captivates the narrator, then disappears without explanation. This open-endedness feels very saga-like—where meaning comes from observation rather than resolution.

Echoes of Modern Icelandic Literature

The reflective passages in the memoir—especially the philosophical digressions about Icelandic character and creativity—echo the style of Halldór Laxness, particularly novels like Independent People. Similar elements include attention to ordinary people as embodiments of national character, humor mixed with seriousness, admiration for stubborn independence. The memoir’s admiration for strong Icelandic women also echoes themes found throughout Laxness’s work.

A Subtle Pilgrimage Narrative

Another literary influence is the pilgrimage narrative, where travel leads to spiritual insight. Classic examples are The Canterbury Tales by Geoffrey Chaucer and various saga journeys where travelers discover wisdom along the way. In Search for a Dancer, the author doesn’t begin with a spiritual quest—but by the end the trip becomes one as the dancer becomes a symbol of pure artistic expression, Reykjavík becomes the landscape where the narrator searches for meaning, and the story transforms from music-festival diary into a philosophical quest narrative.

The Saga Idea of Reputation and Character

Another subtle connection: the memoir often focuses on small actions revealing character—a key feature of saga storytelling. In works like The Laxdæla Saga personality is revealed through behavior rather than introspection and short scenes define a person’s nature. Similarly, in Search for a Dancer the dancer’s personality is conveyed entirely through movement, the narrator never speaks with her yet readers feel they understand her spirit. This technique is strikingly close to saga characterization.

The Surprising Takeaway

Even though the memoir appears to be modern travel writing about a music festival like Iceland Airwaves in Reykjavík, its deeper structure quietly echoes a thousand years of Icelandic storytelling traditions. The result is a narrative that feels casual and spontaneous—but also strangely mythic, as if the dancer were a figure from a modern saga. There is a moment in “Search for a Dancer” that strongly resembles a classic scene from the medieval Icelandic sagas. The parallel is subtle, but once you see it, it’s hard to miss, the scene echoes an episode from Njáls saga.

The Saga Scene

In Njáls saga, one famous moment occurs at a feast when a woman named Hallgerðr suddenly begins laughing at something another character says. Her laughter is memorable because it breaks the social tension in the room and it reveals her personality instantly. It becomes a moment people remember long afterward, in saga storytelling, a single gesture can define a character. We don’t get long psychological descriptions. Instead, we see a vivid action—a laugh, a glance, a cutting remark—and that action reveals everything.

The Parallel Scene in Search for a Dancer:

At the concert during Iceland Airwaves in Reykjavík, the narrator notices the dancer. The moment works in a similar way: the crowd is mostly passive then one woman begins dancing wildly. Her movement breaks the atmosphere of restraint in the room. Like Hallgerðr’s laugh in Njáls saga, the dancer’s motion: interrupts the social rhythm, reveals a powerful personality, and becomes unforgettable to the observer. The narrator never learns her name—but the gesture alone defines her.

Why This Is Very Saga-Like

Saga authors often built scenes around one striking action: a man refusing to move from his seat, a woman laughing at the wrong moment, someone drawing a sword silently. That single action tells the audience who the character is. The dancer functions exactly the same way. Her dancing communicates: independence, disregard for social restraint and joy in the moment—all without a single line of dialogue.

The Deeper Parallel

The real similarity is structural, both scenes create a character who is:
instantly vivid, socially disruptive and never fully explained. This is a classic saga technique where a mysterious figure appears briefly but leaves a lasting impression. The dancer in the memoir works almost like a modern saga heroine, appearing for a moment in the story of someone else’s journey. The author of Search for a Dancer clearly knows Icelandic culture and literature, and the memoir repeatedly reflects on Icelandic storytelling traditions. The scene is written in a way that strongly resembles how sagas introduce memorable characters. The parallel to Njáls saga is likely a deliberate literary echo.

The memoir’s title promises a specific quest: to find or identify the mysterious dancer seen during a concert at Iceland Airwaves in Reykjavík. Readers naturally assume the narrative will eventually reveal who she is, or bring about another meeting. But the memoir’s final realization is different. The narrator understands that the search was never really about identifying the dancer, the meaningful part was the series of experiences that followed the moment. The original objective dissolves and the story becomes about what the journey revealed.

 

Whew! A little squirrelly at times, but a lot more than I was expecting! The A.I. synthesized information from other FITK posts about Iceland but the “Significance of the Dancer” sections were eerily insightful.

By Professor Batty


Comments: 0 


Monday, November 13, 2023

Giving the Drummer Some

Icelandic punk-rock band Gróa at Lucky Records, Reykjavik. The band gives some R.E.S.P.E.C.T. to the drummer Hrafnhildur:



Image: Bob Cluness, Lucky Records

BTW, I'm the guy in the white jacket underneath the framed picture on the wall to the left of the stage…

By Professor Batty


Comments: 0 


Monday, April 19, 2004

Tónlist

Here is the list of the various Icelandic and other Nordic/Arctic musical groups I’ve mentioned in FITK over the years:

Áki Ásgeirsson
Amiina
Andy Schauf
Apparat Organ Quartet
Árný
Árný Margrét
Atli
Ásthildur Ákadóttir
Ateria
Áuslaug Magnusdóttir
Æla

Baggalútur
Bára Gísladóttir
Bárujárn
Bedroom Community
Benni Hemm Hemm
Between Mountains
Biggi Hilmars
Björk
Björt
BKPM
Bláskjár
Borko
Bríet
Brimheim
Buff

Cosmic Call
Cyber
Daníel Bjarnarson
Ditka
DJ Margeir
Dr. Spock
Egill Sæbjörnsson
Eivør
Elin Hall
Elisapie
Evil Madness
Flesh Machine
Fókus
Frid Fufanu

Gabriel Ólafs
Geðbrigði
Ghostigital
GKR
GDRN
Greyskies
Gróa
Grúska Babúska
Guðmundur Óskar Guðmundsson
Guðni Thorlacius Jóhannesson
Guðrið Hansdóttir
GusGus
Gyða

Hafdís Huld
Halla Tómasdóttir
Halli Guðmundsson
Ham
Hekla
Hekla Magnúsdóttir
Hellvar/Heiða
Hildur Gunðadóttir
Hildur
Hilmar Örn Hilmarsson
Hjaltalín
Hjörvar
Högni
Hraun
Hudson Wayne
Hugar
Iðunn Einars

Jakobínarína
Jana
JFDR
Jófríður Ákadóttir
Jóhann Jóhannsson
Jóhanna Elísa
Jóhanna Rakel
Jonathan
Jonfri
Joshua Wilkinson
Júniús Meyvant
K.Óla
Kaktus Einarsson
Kevin Cole
Kimono
Kira Kira
Kiriyama Family
Kitchen Motors
Kjallarakabarett Kónguló
Kristín Sessala
Kvikindi

Langi Seli Og Skuggarnir
Larus Halldór Grimsson
Liva Mo
Ljáðu Okkur Eyra
Lupina
Mag og Tómas
Magnús Jóhann
Marius DC
Markús & The Diversion Sessions
Marta Ákadóttir
Mikado
Mezzoforté
Mr. Silla
Mugison
Múgsefjun
Mukka
Múm
My Summer as a Salvation Soldier
Mysterious Marta
Neonme
Nini Julia Bang
Nóra

Oculus
Ojba Rasta
Ólafur Arnalds
Ólöf Arnalds
Orphix Oxtra
Osmé
Óttarr Proppé
Pale Moon
Páll Óskar
Pellegrina
Pascal Pinon
Pellegrina
Peter Evans
Petúr Ben
Rakel
Red Barnett
Retro Stefson
Reykjavíkurdætur
Róshildur
Rokkurró

Salka Valsdóttir
Samaris
Screaming Masterpiece
Shadow Parade
Shahzad Ismaily
Sigrún
Sigrún Stella
Sin Fang Bous
Sindrí
Siggi Ármann
Sigur Rós
Ske
Skúli Severrisson
Sóley
Sólstafir
Sprengjuhöllin
Stórsveit Nix Noltes
Sunna Margrét
Svavar Knútur
Sycamore Tree
Systur

Tappi Tíkarrass
Team Dreams
Tilbury
Toggi
Úlfur Eldjárn
Ultra Mega Technobandið Stefán
Una Torfa
Uni
Unun
Útidúr
Valgeir Sigurðsson
Vicky
Wim Van Hooste

† = Fellow Travelers

By Professor Batty


Saturday, October 17, 2009

Iceland Airwaves Update - Day Four


I managed to dash between the raindrops on my way back to the Nordic house. Pascal Pinon, a group consisting of four 15 year old girls, played a memorable set of their quiet and very personal songs:
While simple in structure, these songs (in both Icelandic and English) were carefully constructed, but they often came to an abrupt end- which was actually refreshing after hearing acts in the last few days who didn't know when to stop. These songs all had complete lyrics, often with many stanzas. This is the kind of musical experience which is rare- an honest look into the mind-set of adolescent girls, untainted by show-biz and uncorrupted by age and cynicism. They spoke afterward in an informal Q & A, discussing how they came to write the songs and who their musical influences were: “mostly each other” was their answer.
They even had a self-produced EP in a numbered edition!



When asked about writing in Icelandic versus English they mentioned that Icelandic was better suited to poetry, which was evident in their lyrics, even to this non-speaker. The whole experience added up to another wonderful Airwaves moment.

After a delightful, , if somewhat poignant, afternoon spent over coffee with an old blog-pal, I took a little break back at my apartment to recoup my strength. After wards, while strolling down Hverfisgata, I stumbled into an art opening, the highlight of which was this black swan sculpture:



I was really looking for a place to eat, but before I found one, I saw the Ojba Rasta band playing groove tunes with a Caribbean flavor in the Karamba coffee house:



Later,  I went over to Þjóðleikhúsið, the National Theatre of Iceland, to see their production of Frida ...viva la vida:


photo credit: Þjóðleikhúsið

Post-play found me heading back to the Reykjavík Art Museum, where I came across the notorious Dr. Spock, who had pulled a trailer into a street, blocking traffic, and did a riotous set of their surf-punk-grunge-whatever. The first act I've seen which had its own fire-eater:
The final act of the night at the museum was Páll Óskar singing with Hjaltalín. Páll is a national treasure of Iceland; he was resplendent in his sequined suit. This was a show sung entirely in Icelandic, for Icelanders, and a complete joy to behold:
"Maður í bleikum pallíettujakkafötum getur ekki klikkað." ~ Kristín Gróa

As I write this at 3 AM the music is still going on in various clubs, but I doubt that anything could top Páll and the entire crowd singing along on every song. This day started with a most special experience and ended with a musical performance I'll never forget:



Alternate view:



Yet another view:

By Professor Batty


Comments: 4 


Wednesday, October 26, 2022

Wednesdays in Iceland - #9

To set the stage for 2022 Iceland Airwaves, here are some memorable moments from 2018, artistically embellished. Gróa:
Gruska Babuska:
Soléy:
Ateria:
Jófríður Ákadóttir, Áslaug Rún Magnúsdóttir, and Nini Julia Bang:
FIVE MORE DAYS UNTIL ICELAND, EIGHT MORE DAYS UNTIL AIRWAVES!

By Professor Batty


Comments: 2 


Monday, November 19, 2018

Iceland Airwaves Recap

The Song Remains the Same


                      Jofriður Ákadóttir, 2009                                                      Jofriður Ákadóttir, 2018

After having had a week to process the experience of the 2018 Iceland Airwaves, it is still impossible to come to any definitive conclusions about such a multifarious event. The wide assortment of musical styles presented has always been a feature of this most diverse musical festival. That said, times change; there were certainly more rap and hop-hop acts this year as well as, for the lack of a better word, “Swedish Style” glossy and formulaic pop music. There were fewer guitar-rock groups (I didn’t see a single Stratocaster!) and not quite as many singer-songwriter-troubadours as there were when I was there was in 2009. Even EDM seemed to be down—there was no main venue devoting a whole night to it as there once was.

A significant difference in the Airwaves Festival this year is the number of female acts. It has reached parity over all styles, a most welcome development. There seemed to be more string sections in use as well, even some of the acts performing in the small off-venues utilized them. They were all very good, although the quality of the arrangements varied. One tradition which has been upheld is the inclusion of carefully chosen new acts doing original music. This isn’t American Idol, where carefully groomed acts reenact hits of the past, but rather young (in some cases very young) musicians create something new and unshaped by the crushing effects of mass marketing. There were also numerous established but quirky “only in Iceland” acts singing in Icelandic—always a joy to behold—and the over-all level of musicianship has increased since I last attended ten years ago.

The past few Airwaves have lost boatloads of money, mostly due to the importation of big and expensive foreign acts. This year, under new management, reversed that trend, giving the locals a better representation and, hopefully, financial solvency. The festival organization was excellent, with well-trained and friendly staff making sure things ran smoothly. No late start times (in one case even early!) and the scheduling was arranged that there were not too many long lines. There were fewer off-venues this year, but the ones we attended were uniformly excellent, even transcendent at times.

A big thank-you has to go to the Icelandic musicians themselves, a close-knit community that is supportive and used to collaborating in various ways. In a festival situation that can backfire, but when it works it is simply magical. Jofriður Ákadóttir (JFDR), pictured above, was a great example of this, performing in at least five different shows. She is the most creative act in Iceland right now; her musical imagination is seemingly unlimited and she even has her own candy bar! To see her growth from humble beginnings in 2009 to today is remarkable, even for Iceland. Not a “one-trick-pony,” she transcends genres while remaining true to her central vision. I saw her backing the astounding Nini Julia Bang with three other performers (Liva Mo, Sóley, Áslaug Magnusdóttir) at the Nordic House playing to an audience of 25. She was just as into it then as she was a few days later when she played to a crowd of a thousand at Harpa.

There isn’t any really good way to sum up Airwaves, but I’ll end this with a list of some of the acts that I saw, where they played, and why I found them memorable:

Skúli Sverrisson og Bára Gísladóttir, KEX Hostel: a two bass hit!

Sóley and her father, Grund: the emotional high point of Airwaves.

Gróa, Ten Tónar: Teen-age rockers with unlimited potential.

Grúska Babúska, Húrra: Icelandic gypsy band: absolutely over-the-top fun.

Ateria, Húrra: Spooky teen-age Folk-Goth girls..

Reykjavíkurdætur, Art Museum: polished Feminist Rap collective.

Nini Julia Bang, Nordic House: voice artist, best act of the festival.

Vicky, Gaukurinn: hard rockers with no compromises.

Hugar, National Theatre: extremely disciplined ambient guitar/synth duo.

Högni, National Theatre: music, poetry, and theatrics perfectly combined.

Ólafur Arnalds, Nation Theatre: ambient/classical from the master.

Liva Mo, Nordic House: delightful singer, even better raconteur.

Bláskjár, Nordic House: songs from the heart, very touching.

Between Mountains, Gamla Bíó: yin/yang duo with unlimited potential.

Sólstafir, National Theatre: highly evolved metal, great spectacle.

Sóley, National Theatre: evocative electronica, Lynchian.

Hekla, Hitt Húsið: more music from the heart, very poignant and sincere.

Jóhanna Elísa, Hitt Húsið: very smooth pop with classical overtones, delightful.

Eivør, Harpa Flói: Faroese Valkyrie with a great drummer (Høgni Lisberg).

JFDR, Harpa Flói: bad venue, bad crowd, bad sound, still electrifying.


Looking back at this list it becomes pretty obvious that The National Theatre (Þjóðleikhúsið) was the premiere main venue, while The Nordic House (Norræna Húsið) was the best off-venue. Húrra had the best sound and Floí the worst. The most charming performance? A children’s choir at Fríkirkjan on Sunday (not an Airwaves event, but so worth it.)

Will I go back?

Never say never.

By Professor Batty


Comments: 4 


Thursday, November 08, 2018

Airwaves: Wonderful Women of Wednesday

We started the day with a charming performance by Sóley at the Grund senior home:



Performing for a diverse crowd: hipsters, seniors, preschoolers, Sóley, fighting the flu, played a varied set (traditional, and new, and even some childrens music. The highlight was a duet she played with her father (on trombone) of a song her grandmother used to sing about Hawaii. The solo her pabbi took on it was simply gorgeous:



After the concert it was off to a local bakery for sustenance and then to city hall to pick up our wristbands:



We missed the cut in getting into seeing Ólafur Arnalds at the KEXP off-venue show, but that’s alright—its already on YouTube. After a short break we caught the great young trio Gróa at 12 Tónar:



After a break for supper we hit The Hard Rock Café Reykjavík to see Árný, a pop-oriented chanteuse:



Although her act was was polished, I didn’t care much for her eenheidsworst music. When we sat down at a booth I met Peter L Evans, a UK based Icelandic Music enthusiast. I soon figured out that he was the man behind the Radio Croydon broadcasts of Icelandic music awhile ago. He was most surprised when I told him that I had listened to it regularly. The night was still young so we bopped into Gamla Bio where THE VERY LOUD KIRIYAMA FAMILY was playing, the lead singer was very good, but it was just TOO DAMN LOUD:



We escaped with our hearing intact (what?) in time to catch a bit of Hildur and her Adele-wannabe-act at the Art Museum:



Wasn’t what we were looking for either but we did find it across the street at Húrra:



Grúska Babúska is a gypsy-rock band that was fantastic, all of them inventive and accomplished musicians. I wished they had played at our wedding!

After their set the very young trio Ateria performed:

 



They were a great find: mysterious and haunting, with original material suggesting a bright (or is that a “dark?”) future for this Folk-Goth band.

Due to a scheduling glitch, the 10-woman hard-core feminist rap group Reykjavíkurdætur was just wrapping up their set when we went got into the art museum to see them. They did not disappoint:



More Iceland Airwaves coverage tomorrow…

Yesterday’s Airwaves coverage…

By Professor Batty


Comments: 2 




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